君士坦丁大帝英文Constantine the Great拉丁文Flavius Valerius Aurelius Constantinus Augustus[1]; 約莫272年2月27號337年5月22號[2]),亦叫君士坦丁一世Constantine I)或者聖君士坦丁Saint Constantine[3],係羅馬皇帝,在位306年337年。佢出名原因皆因佢係第一個羅馬皇帝轉信基督敎[4]313年,君士坦丁同副皇帝李西諾發米蘭上喻(Edict of Milan),公告全國,全有宗敎皆可容許在國。

君士坦丁大帝
統治
崗位Roman emperor、Ancient Roman senator、pontifex maximus 喺Wikidata改呢個
明細
姓名原文Flavius Valerius Aurelius Constantinus
出世日272年2月27號 喺Wikidata改呢個
出世地尼什 喺Wikidata改呢個
本名Flavius Constantinus
死亡日337年5月22號 喺Wikidata改呢個
死亡地Nicomedia (羅馬帝國喺Wikidata改呢個
國籍古羅馬 喺Wikidata改呢個
通曉拉丁文 喺Wikidata改呢個
信奉基督教、ancient Roman religion 喺Wikidata改呢個
職業政治人軍人、sovereign 喺Wikidata改呢個
名作Debates of Constantine 喺Wikidata改呢個
配偶Minervina、Fausta 喺Wikidata改呢個
仔女Crispus、Constantina、Constans、Constantine II、君士坦提烏斯二世、Helena 喺Wikidata改呢個
家族Constantinian dynasty 喺Wikidata改呢個
阿爸君士坦提烏斯一世 喺Wikidata改呢個
阿媽Helena Augusta 喺Wikidata改呢個
兄弟姊妹Flavia Julia Constantia、Eutropia、Anastasia、Julius Constantius、Flavius Dalmatius、Flavius Hannibalianus 喺Wikidata改呢個
君士坦丁大帝像

編輯

  1. In Classical Latin, Constantine's official imperial title was IMPERATOR CAESAR FLAVIVS CONSTANTINVS PIVS FELIX INVICTVS AVGVSTVS, Imperator Caesar Flavius Constantine Augustus, the pious, the fortunate, the undefeated. After 312, he added MAXIMVS ("the greatest"), and after 325 replaced ("undefeated") with VICTOR, as invictus reminded many of Sol Invictus, the Sun God.
  2. Birth dates vary but most modern historians use c. 272". Lenski, "Reign of Constantine" (CC), 59.
  3. Among Eastern Orthodox, Oriental Orthodox and Byzantine Catholic Christians. The Byzantine liturgical calendar, observed by the Eastern Orthodox Church and Eastern Catholic Churches of Byzantine rite, lists both Constantine and his mother Helena as saints. Although he is not included in the Latin Church's list of saints, which does recognise several other Constantines as saints, he is revered under the title "The Great" for his contributions to Christianity.
  4. I. Shahîd, Rome and the Arabs (Washington, D.C.: Dumbarton Oaks, 1984), 65–93; H. A. Pohlsander, "Philip the Arab and Christianity", Historia 29:4 (1980): 463–73.